StMU Research Scholars

Featuring Scholarly Research, Writing, and Media at St. Mary's University

An inauguration parade is a vibrant and lively celebration that marks the beginning of a new era of a Presidency. People of all ages and backgrounds line the streets of Washington DC in hopes of seeing a procession of bands, military officials, and the President himself. It is a spectacle that fills the streets with cheers and excitement as it marks a new beginning. However, the 1905 inauguration parade of Theodore Roosevelt was anything but a celebration for Native Americans. This parade marked the end of a way of life as they knew it. With six Native Chiefs at the front of the parade, they were marched around the streets of Washington DC while onlookers stared with shock. All six of them wore large, colorful traditional headpieces and clothing while being led by the most hated native at the time, Geronimo. Among the crowd of onlookers, the President was seen cheering and clapping at the sight of the six chiefs. Woodworth Clum, who was the son of the Arizona reservation official, asked Roosevelt, “Why did you select Geronimo to march in your parade, Mr. President?” To which the president replied, “He is the greatest single-handed murderer in American History. I wanted to give the people a good show.”1

Geronimo was wearing all black during the inaugural parade, whereas the other five chiefs are dressed in traditional and honorable headgear | Courtesy of the True West Archives.

After years of raiding and attacking Mexican soldiers and people of Mexico and Arizona, Geronimo was sent to an Apache reservation in Sierra Madre in 1876. He had escaped the reservation three times, which allowed him to execute all forms of raids and acquire a record of brutality unlike any other native in his time. He was looked up to by his own tribe, the Chiricahua Apache, as they viewed him as possessing great power. This power also included a high achievement as a shaman with healing qualities. Despite this, Geronimo was not a chief during this time, as only thirty Apache would consider him as their leader. While he was not a true chief, he was looked up to as a leader of raids and war. One illustration of Geronimo’s leadership abilities was during an ambush in Chihuahua. Juan Mata Ortiz had slaughtered a group of Apache people who had been sent to negotiate. This act in Apache culture calls for revenge. On November 14, 1882, Geronimo and a fellow leader, Juh, led a group of 130 fighting men from the reservation to Chihuahua and backed the group of twenty-two citizens following Ortiz against a cliff and attacked them. After heavy fire and an overwhelming amount of hand-to-hand combat, all but Ortiz himself and one other lived. As they galloped away on a horse, Geronimo ordered they be let go, as Ortiz would bring more Mexicans back to be slaughtered.2

Geronimo led his last raid into Arizona on April 27, 1886, leading a band of raiders into the Hell’s Gate Canyon where they found a ranch house. One man climbed over a fence, which alarmed the dog, and after hearing the barking and growling of the dog, a young woman came out to investigate. She caught a glimpse of Geronimo and his band of raiders and then ran back into the house. A woman holding a baby frantically came outside. An Apache shot the woman, picked up her baby from the floor and then bashed the head of the baby against the adobe wall. About fifteen raiders went into the home and began ransacking the place when they saw the young woman. Geronimo decided to take her as a captive. Outside, there were two men working with cattle in the fields when they heard the shots. They mounted their horses and began to flee as Apaches rode after them. One man was shot and killed while the other’s horse was shot and went down. The Apaches stripped the man of his clothing and beat him with the backs of their rifles before taking him to Geronimo. The man who survived was Artisan Peck, who was spared by Geronimo for an unknown reason. Geronimo led the raiders away with the young girl, who was Peck’s niece. As Peck walked back to his home, he saw the horrors of what the Apache had done to his wife, child, and home. After this horrific event, the US calvary began to follow Geronimo. This raid was only one of hundreds of raids led by Geronimo and his followers against Americans and Mexicans. For over thirty years, Geronimo continued his reign of war and raids until it ultimately came to an end in 1886.3

After years of running from the United States military and other officials, a group of Chiricahua Apache warriors (including Geronimo) gathered in Skelton Canyon, Arizona on September 2, 1886. They had planned to finally stop running and formally surrender to General Nelson Appleton Miles. This same group of people had claimed they were going to surrender previously in March, but backed out of the surrender due to rumors that they were going to be hung for their crimes. They were chased by Miles for over four months, and with the help of two Chiricahua Apache scouts, Katiyah and Martine, and of Captain Henry Ware Lawton, they were able to locate the Chiricahua camp set up in the Sierra Madre. Along with Mile’s group, W.T. Melton and J.D. Prewitt prepared in the canyon to arrest the Apaches. Astonishingly, as the group was talking, Geronimo approached them on a horse and began to question Lawton. After receiving some answers, Geronimo left. Shocked by the interaction, Melton and Prewitt rode after Geronimo, and, after following him for half a mile, Geronimo turned around, saluted the two men and said “Adios, Seniors!” He then rode off alone back to the tribe, while Melton and Prewitt rode back to their camp. 4

Late in the afternoon on September 3, 1886, General Miles finally made it to Lawton’s camp. Once Geronimo realized Miles had arrived, he rode to their camp, got off of his horse, and shook Miles’s hand. They began discussing the terms of their surrender, and after a short discussion, Geronimo agreed to a peaceful surrender. However, Miles knew that Geronimo was not technically chief and could not formally agree to a surrender for the tribe. A man named Naiche was the formal Chief of the Chiricahua’s, and if he did not agree to the terms made by Geronimo, there would be no surrender. The next day, on September 4, First Lt. Charles B. Gatewood, Geronimo, and an interpreter rode back to the Chiricahua camp to talk with Naiche. He was hesitant in meeting with Miles, but after Gatewood explained that it would be rude to prolong the discussion, Naiche agreed to meet. They rode back to the camp, and Miles explained the surrender terms to Naiche. At last, Naiche, the last hereditary chief of the Chiricahua Apache, agreed to surrender. While many think September 4, 1886, marks the surrender of “Geronimo’s Band,” it was actually Naiche who was in charge and agreed to the formal surrender of Geronimo. This event marked the fall of the last free American Indian tribe, as every other tribe had been defeated or was living on a reservation.5

Geronimo and a band of warriors in the Sierra Madres shortly before he surrendered to General Cook in 1886. | Courtesy of the New York Public Library, Mid-Manhattan Picture Collection, American History, C.S. Fly

As of September 8, 1886, all of the Chiricahua Apaches who had surrendered to General Miles were sent on a train to Florida under the order of President Cleveland. They were also all made Prisoners of War (POW). The war department oversaw the Chiricahua Apaches, and since POW was the only category that the department saw fit for the tribe of Geronimo, they categorized all Chiricahua Apaches as Prisoners of War. This unfortunately included any Chiricahua Apaches who fought alongside the US military, and the scouts Katiyah and Martine, who had helped find Geronimo in order to surrender. The war department reached out to the Indian Bureau to get them to have liability over the Chiricahua, as they would any other tribe, but the Bureau refused. The Department of War then turned to the Interior Department and asked if they would find a reservation for the Chiricahuas. They also either ignored and stalled the process, or simply refused.6

On September 10, the train stopped in San Antonio, Texas, where the Chiricahua were ordered to disembark and were sent into tents. General Miles was sending reports to Washington DC, trying to figure out what to do with the tribe. President Cleveland wanted a trial and for them to be hung for their crimes, while Miles did not. Meanwhile, as the days went by, Geronimo and Naiche were growing scared that their people were going to be killed or split up. Countless generals, including General Miles, all assured Geronimo and Naiche that that would not happen on their watch. On October 22, forty-four days since they arrived in San Antonio, Geronimo and Naiche were informed that they found reservations for the tribe. In just a few hours, they would be loaded up onto trains, and the women and children would be sent to a reservation in Fort Marion. This was the location where other Chiricahua Apaches, who did not flee, had been for six months. The men would be located in Fort Pickens. Geronimo and Naiche did not agree and voiced their disapproval. But this did not matter; it was what the President ordered. The Chiricahua Apache were once again loaded up on trains, separated from their families; women in one train, the scouts in another, and men in a third car; and they were sent to another reservation.7

After Geronimo’s family was murdered, he kept his hair short as a sign of mourning in the Chiricahua Apache tribe | Courtesy of the Library of Congress

On October 25, 1886, the train came to a halt and unloaded Geronimo and the men at Fort Pickens, located in Pensacola, Florida. The men worked every day on the reservation for six hours a day, except on Sundays, and wrote to their wives and children in Fort Marion. A three-day event took place in Pensacola, where tourists from all over came to see the infamous Geronimo. He sold autographs and even consented to putting on a dance for the people. This became an important aspect of the Apaches’ reservation lives as they remained in the East. Many of the people who came to see the dance and get autographs were newspaper editors, and they gave Geronimo national attention, turning him and his Prisoners of Wars into national celebrities.8

After a little over a year of being on the reservation and still separated from loved ones, the Chiricahua Apache finally were reunited. The women, children, and scouts were sent to Mount Vernon, after growing concerns with overcrowding and other issues on Fort Marion, in April of 1887. After learning this, Geronimo begged and talked to reservation and military officials, until he finally got them to send the Chiricahua men to Mount Vernon on May 22, 1888.9 Their late arrival faced some challenges, mainly how to integrate the two groups while one had been living on the reservation a year prior to the arrival of those from Fort Pickens. But once again, tourists began arriving to take a peek at the infamous Geronimo, wanting to buy anything he made. The Chiricahua took notice that Geronimo-made items sold quicker and at a higher prices, so they began advertising that their items were made by Geronimo. The man and the tribe who had raided hundreds of people and killed thousands less than two years earlier, became a capitalist small business.10 They lived on the Mount Vernon Reservation for seven years until they were relocated to Fort Sill in Oklahoma, still with the label of Prisoners of War.11

Geronimo attending the 1904 World Fair | Courtesy of the Library of Congress

The Chiricahua began making a better life for themselves as they worked six days a week, even in the cold winters, and were taught how to care for cattle. They had never cared for cattle and ended up not being great herders, but they did have success in spring planting. When Geronimo arrived at Fort Sill, he was seventy-one years old, but he too enjoyed gardening. He took great pride in his garden and enjoyed growing watermelons.12 However, despite his good behavior on the reservation, Fort Sill did not allow Geronimo to sell his craftwork as he had on previous reservations. Later that year, the Trans-Mississippi International Exposition of 1898 opened in Omaha, Nebraska. A major component of the exposition was “Indian congress,” which featured five hundred natives from thirty-five tribes. Attendees demanded they see Natives in “their native state,” so the Natives performed dances and conducted ceremonies. The Omaha exposition was Geronimo’s start to new heights of fame. With the assassination of President William McKinley, the current Vice President Theodore Roosevelt rose to the seat of Presidency. He then won the election of 1904 and claimed his inauguration parade would showcase Native Americans. Who better to lead the parade than the newly acclaimed celebrity, Geronimo.13

Despite good intentions, the inauguration parade was not joyful. On March 9, 1904, five days after the inauguration parade, the Commissioner of Indian Affairs, Francis E. Leipzig, took Geronimo and the other chiefs into the President’s Office at the White House.14 The chiefs and Roosevelt exchanged greetings, when a saddened and tearful Geronimo begged President Roosevelt to “take the ropes from the hands of my people and let us go back to the home of our fathers.” His cries continued, “We are tired of living in a strange country and we want to go home,” as Geronimo pleaded with the President, but he was met with refusal. “I cannot do so now. You must not forget that when you were in Arizona you had a bad heart… and you were not good Indians… We must wait a while before we can think of sending you back to Arizona,” the president replied through an interpreter. Geronimo, deeply upset, began speaking passionately in his native tongue, gesturing as he spoke, but was cut off. The President left the room as Geronimo began to plead: “I did not finish what I wished to say to the Great Father,” he cried. “I wanted to tell him that we would be good and would obey his wishes. If he would hear me through, I am sure he would let us go back home.” Mr. Leupp, the person appointed by Roosevelt to watch over the Chiricahua’s, replied, “The Great Father is very busy and has given you all the time he can spare…If you have anything more to say to him you must write it.” “Then I will write to him,” a still tearful Geronimo replied.15

Geronimo returned to Fort Sill and became acquainted with S.M. Barrett, who was the superintendent of nearby schools. They became friends and Geronimo told Barrett much of his life story as well as the history of his tribe. In the summer of 1905, Barrett asked Geronimo’s permission to publish much of what he had told him. At first, Geronimo refused, but due to his need to earn money, he agreed, but only if the military officer in charge agreed. The military official in charge was First Lieutenant George M. Purington, who ultimately refused the request. Barrett then decided to write directly to President Roosevelt, who quickly gave his consent, with the final review needing to be done by the War Department. In October 1905, Barrett secured an interpreter for Geronimo, who made it clear that he would simply talk, and there would be no interview questions given by Barrett. They completed the manuscript and mailed it to Roosevelt. It went through extreme criticism by the War Department, but once fixed, the novel was sent to publication.16

Geronimo in traditonal Native headgear | Courtesy of the Medicine Man Gallery

Geronimo dedicated his book to President Roosevelt, ending it with his final plea to be sent to Arizona: “It is my land, my home, my fathers’ land. I want to spend my last days there, and be buried among those mountains,” he wrote. Roosevelt read the book and his plea, but unfortunately did not grant his final wish.17

On February 11, 1909, Geronimo went into Lawton to sell bows and arrows. With the income, he asked a man named Eugene Chihuahua to buy him whiskey (Natives at this time were barred from buying alcohol). He did, and gave it to Geronimo. Later that night, an intoxicated Geronimo mounted his horse and began to ride back to Fort Sill. Almost there, Geronimo fell off his horse into the snow during the freezing weather. He was discovered the next morning, when his family took care of him for three days. They took him to a hospital where his cold was becoming progressively worse, until it developed into pneumonia. The doctor expected him to die quickly, but Geronimo waited until his children, Eva and Robert, had been brought to his bedside from the Chilocco Indian School. Geronimo died on February 17, 1909, without his children by his side.18

Geronimo, a prisoner of war for twenty-three years, was buried in the Apache graveyard on Cache Creek in Fort Sill, Oklahoma.19 One hundred years after Geronimo’s passing, on February 17, 2009, his great-grandson, Harlyn Geronimo, filed a lawsuit demanding that Geronimo’s remains be removed from Fort Sill and reburied in Arizona. “The only way to bring this to a closure,” Harlyn Geronimo said at a press conference, “is to release the remains and his spirit, so that he can be taken back to his homeland.”17 Unfortunately, the lawsuit was unsuccessful, and his remains are still located in Fort Sill. Geronimo has yet to return to his homeland in Arizona.

  1. Peter Carlson, “When Geronimo Met Teddy Roosevelt,” American History 44, no. 3 (August 1, 2009): 20–21.
  2. Robert M. Utley, Geronimo (Yale University Press, 2012), 1-2.
  3. Robert M. Utley, Geronimo (Yale University Press, 2012), 2-3.
  4. Bill Cavaliere, “Geronimo’s Final Surrender,” Wild West 34 no. 2 (2021): 37-38.
  5. Bill Cavaliere, “Geronimo’s Final Surrender,” Wild West 34 no. 2 (2021):  39.
  6. Robert M. Utley, Geronimo (Yale University Press, 2012), 221-222.
  7. Robert M. Utley, Geronimo (Yale University Press, 2012), 223-225.
  8. Robert M. Utley, Geronimo (Yale University Press, 2012), 227-229.
  9. Robert M. Utley, Geronimo (Yale University Press, 2012), 233-234.
  10. Robert M. Utley, Geronimo’s Last Years (Yale University Press, 2012), 236-238.
  11. Robert M. Utley, Geronimo (Yale University Press, 2012), 247.
  12. Robert M. Utley, Geronimo (Yale University Press, 2012), 248-254.
  13. Robert M. Utley, Geronimo (Yale University Press, 2012), 255-257.
  14. Robert M. Utley, Geronimo’s Last Years (Yale University Press, 2012), 257-258.
  15.   New-York tribune, March 10, 1905, Chronicling America: Historic American Newspapers. Lib. of Congress. <https://chroniclingamerica.loc.gov/lccn/sn83030214/1905-03-10/ed-1/seq-7/>.
  16. Robert M. Utley, Geronimo (Yale University Press, 2012), 259-261.
  17. Peter Carlson, “When Geronimo Met Teddy Roosevelt,” American History 44, no. 3 (August 1, 2009): 20–21.
  18. Robert M. Utley, Geronimo (Yale University Press, 2012), 262.
  19. Robert M. Utley, Geronimo (Yale University Press, 2012), 262.
  20. Peter Carlson, “When Geronimo Met Teddy Roosevelt,” American History 44, no. 3 (August 1, 2009): 20–21.

Sierra Christa

Hello! I am currently studying a Political Science and History. I plan to graduate St, Marys in 2026 with my Bachelors. I play Percussion in the Wind Ensemble and enjoy being involved in the research scholars.

Author Portfolio Page

Recent Comments

36 comments

  • Carlos Alonzo

    Geronimo’s plea to home is not something that I was familiar with prior to reading your article. There’s an unspoken injustice to indigenous peoples that were colonized by other people. Geronimo’s desire for repatriation shows how everyone feels towards their environment and how this is an important part of their identity. This was a nice article that shows the importance of land preservation and the ancestral land rights for indigenous people.

  • Mia Garza

    This was a well-written, interesting and intriguing article to read. I’d heard a little about Geronimo and his story before, but this article goes into great detail about his life and legacy. Not only is the information good, but the writing is clear and engaging, allowing readers to easily follow the story and understand the historical context. Overall, this is an excellent article on a fascinating subject.

  • Aaron Astudillo

    Hey Sierra, I just wanted to congratulate you on two nominations! It is incredible the work that you have put into your two works. Furthermore, your article goes into depth on the history of Native Americans as it our current educational system, it is often skimmed and not given the time of day. Thus, great work.

  • Maximillian Morise

    Congratulations on your nomination for your aticle, this was a very well thought out and explanatory article on a piece of history not often talked about! Thank you for your writing on Geronimo!

  • Noelia Torres Guillen

    This article taught me more about Native American history. Unfortunately Native American history is hardly taught in schools, and if they are it is just a brief overview. I’ve heard the name Geronimo but had no idea who he was. It makes me a bit uncomfortable to know that people came to visit him and watch other native americans at their reservations doing hard work. Like if they were a tourist site. And it makes me sad that after so many years he is still not able to rest or be buried in his home. Great job!

  • David Duron

    the writing in the given passage is well-crafted and thought-provoking. The writer has done an excellent job of presenting the life and legacy of Geronimo, one of the most prominent and feared Native American warriors of his time. The writing is clear, concise, and engaging, making it easy for readers to follow the story and understand the historical context. The writer has also provided important background information, such as the history of the Apache tribe and the conflicts between Native Americans and settlers in the late 19th century.

  • Vincent Villanueva

    Geronimo is such an iconic war criminal amongst other “criminals” if you will and you really captured his goals on returning to Arizona and what not. It was sad to see how he was made into a “violent” person although Native Americans were the real victims with everything, we put them through. This was such a beautifully written article.

  • Abbey Stiffler

    I’m always eager to learn more about Native Americans because I know so little about their history. I was shocked to learn that reservations essentially served as prisons. Even when he wasn’t the chief, he was regarded as a raider and military commander. It is tragic that one of his Apaches would hurt another woman like this or even have the guts to hit a newborn in the head. It’s terrible that once he passed away, his remains were never returned to Arizona, where he was born and raised.

  • D'vaughn Duran

    Congratulations on being nominative! This article is very interesting and engrossing for many! President Roosevelt served so many years to change reform. The United States has hurt the Native Americans mentally and physically. The U.S. has put labels on Native Americans which President Roosevelt tried breaking. This was a very interesting topic I didn’t know much about! This information was very interesting.

  • Luke Rodriguez

    This was a fantastic read! Also, congrats on the nomination! It was well-deserved. The article was well-written and detailed. This was a well-structured article, and I truly enjoyed reading this. It’s fantastic that they wanted Geronimo to march in the parade for his military ability, but it’s good they could represent their tribe. Sadly, Geronimo couldn’t have a funeral like he wanted.

Leave your comment

This site uses Akismet to reduce spam. Learn how your comment data is processed.