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God’s Covenant with Abraham is the foundation of the Jewish, Christian, and Muslim religions. Although the origin of the idea and practice of covenant is argued among scholars, the influence on the modern world is undeniable. This is the story of God’s covenants with Abraham.1

The book of Genesis | Courtesy of

In the land of Canaan, there was a man by the name of Abram. He was the leader of a tribe that all worship one god, Yahweh. Abram’s god told him many years earlier that he would be the father of a great nation. However, Abram and his wife Sarai were very old, and he didn’t think it was possible to have children. Unfortunately, God had not yet blessed him with a son. With no heir, everything he’d worked for his whole life was in jeopardy; the land, his family, his faith in Yahweh. Could this be the end? How was Yahweh going to pull this off? However, Abraham never lost faith. Yahweh would somehow keep his word.

In Ur of the Chaldeans some eighty-five years earlier, a man named Terah had three children: Abram, Nahor, and Haran. Terah and his family lived in the Ur of the Chaldeans for many years until tragically, Terah’s son Haran died. Terah took in Haran’s young son Lot as one of his own, and Nahor married his daughter. After this, Terah decided to move his whole family to Canaan. However, after they came to the city of Harran and they saw opportunity there, they decided to stay. As Abram worked under his father, he accumulated many possessions and slaves. Then, one day Yahweh came to Abram and made a covenant with him. He told Abram to leave his father’s house and go to the land he would show him. Abram agreed by taking everything he owned, and with his nephew Lot, they set out. After this, Abram and everyone in his house followed only Yahweh.2

Depiction of Abraham circa 244 CE | Courtesy of National Museum of Damascus, Syria

In the Hebrew scriptures, the initial call to Abraham is very important because it represents the beginning of God’s new relationship with humanity since the Flood. God’s speech to Abraham has a couple of noteworthy themes. Desmond Alexander states in “Abraham Reassessed Theologically,” “First, the fulfilment of the divine promises is conditional upon Abraham’s obedience. Secondly, the primary motive behind the call of Abraham is God’s desire to bring blessing, rather than cursing, upon families of the earth.”3

After many years of traveling through the Middle East, a short excursion to Egypt, and a feud with his nephew Lot, Abram was getting older and still had no heir. One evening, Abram went for a walk outside of camp, and Yahweh appeared to Abram. “Do not be afraid, Abram. I am your shield, your very great reward.”4 Abram responded with his concerns: since he had no heir, who would inherit Yahweh’s promised land? He asked whether a servant from his household could be the bearer of the promise, but Yahweh refused this and told Abram his own flesh and blood would be his heir. Yahweh assured Abram that he would be the father of many. Abram believed him, but he wanted to know for sure. So, Yahweh asked Abram to bring him a heifer, goat, and ram, all of which had to be three years old, along with a dove and a pigeon. He laid them all on the sacrificial alter and cut them all in two. The birds began feasting on their carcasses, but Abram brushed them away, and he waited. Suddenly, Abram felt extremely tired, and he fell into a deep slumber, and he heard Yahweh’s voice in the darkness, “Know for certain that for four hundred years your descendants will be strangers in a country not their own and that they will be enslaved and mistreated there. But I will punish the nation they serve as slaves, and afterward they will come out with great possessions. You, however, will go to your ancestors in peace and be buried at a good old age. In the fourth generation your descendants will come back here, for the sin of the Amorites has not yet reached its full measure.”5 As Abram woke up from the darkness, he found the line of carcasses on fire, as if Yahweh had “signed the covenant.” And by that act, God renewed his covenant with Abram.

The covenant of Genesis 15 is interesting because of how specific it is. It makes you ask the question, “Where did this idea come from? Was it a common practice in Abrahams time?” Somewhere near the border between Syria and Turkey, ancient stone tablets written in Old Babylonian script were discovered. These tablets are called the Alalakh tablets, and date from around the second millennium BCE. This time period is thought to be around the time that Abraham was alive. These Tablets describe rituals that are similar to this one in Genesis 15. So, we can conclude that a ritual like this might have been common in Abraham’s time. Richard Hess, in his chapter “The Slaughter of the Animals in Genesis 15,” from the book He Swore an Oath, Biblical Themes from Genesis 12-50, translates one of these tablets:


Swore an oath of the gods to Yarimlim

and he cut the neck of one lamb (saying):

(May I be cursed) if I take what I have given to you.”6

After living in Canaan for ten years, Abram still had no heir. Abram’s wife Sarai became impatient and believed Yahweh was keeping her from having children. So, she convinced Abram to sleep with her slave Hagar, so they might start their family through Hagar. Abram agreed. He slept with Hagar and she became pregnant. However, this upset Hagar and she began to hate her mistress. Sarai began to mistreat her, so Hagar ran away. But, she didn’t get far; an angel of Yahweh came to her and told her to go back immediately and submit to her mistress. The Angel promised to make her descendants many, and insinuated that her son would be the black sheep of his brothers and sisters. So, she went back and gave birth to her son Ishmael.7

Hagar and Ishmael in the Desert by Francois-Joseph Navez, c. 1820 CE | Courtesy of the Royal Museums of Fine Arts of Belgium

Thirteen years after the birth of Ishmael, Yahweh suddenly appeared to Abram, and Abram instantly fell to his knees. Yahweh changed Abram’s name to Abraham, which means “father of many” in Hebrew. Furthermore, he changed Sarai’s name to Sarah and promised her a son. When Abraham heard this, he laughed. How could a man of 100 and a woman of 90 possibly have a child? Was Ishmael not worthy of his blessing? Yahweh assured Abraham that Ishmael would be blessed and have many children. However, Yahweh said he would establish his covenant with Sarah’s offspring, and his name will be Isaac. All Abraham had to do was circumcise himself and all of his household. Abraham and Ishmael were circumcised that day, along with everyone in his household, including all male slaves.8

Why did God make another covenant in Genesis 17 with Abraham right after Genesis 15? The covenant that includes circumcision differs greatly from that of the slaughter of animals. The most prominent difference is that Genesis 15 was an unconditional covenant, whereas Genesis 17 is a conditional covenant (the condition being to cut the foreskin of one’s penis.) The covalent of circumcision establishes Abraham as the father of many nations. Desmond Alexander from He Swore an Oath, Biblical Themes from Genesis 12-50, explains the significance of the name change. “By changing Abram’s name to Abraham, God underlines the importance of the fact that he will be the father of many nations.”9

Just as Yahweh said, Sarah became pregnant, and it was a miracle. When the baby was born, Abraham named him Isaac and circumcised him just as Yahweh had commanded him.10 Abraham had finally gotten everything he wanted: his promised land, Yahweh’s blessing, and a healthy son.

Years later, when Isaac had grown up to be a young boy, Yahweh came to Abraham once more. He instructed Abraham to go up to the mountain and sacrifice Isaac. Seemingly without hesitation, he woke up early in the morning and gathered what he needed for the sacrifice. He woke up Isaac and did not tell him anything; Isaac just assumed they were doing a routine sacrifice. They arrived atop the mountain that Yahweh had shown Abraham. He began to construct an alter, and then Isaac asked, “We have everything we need, but no lamb. Father, where is the lamb?” Abraham turned and paused for a moment, “God will provide a lamb for us my son.” He then grabbed Isaac and bound his limbs to the alter. He then gripped his knife and was ready to strike. Suddenly, Abraham heard a voice “Abraham! Do not lay a hand on the boy! Now I know you fear God because you were willing to sacrifice your only son.” After that, a ram appeared from behind a nearby bush; so, Abraham sacrificed that instead. As Abraham looked upon the fiery corpse, he heard the same voice once more: “I swear by myself, declares the Lord, that because you have done this and have not withheld your son, your only son, I will surely bless you and make your descendants as numerous as the stars in the sky and as the sand on the seashore. Your descendants will take possession of the cities of their enemies, and through your offspring all nations on earth will be blessed, because you have obeyed me.”11

Genesis 22 serves as the conclusion of the the main Abraham narrative. All that Abraham was promised is guaranteed by divine oath. Furthermore it shows Abraham upholding his covenant with God in Genesis 17. Desmond Alexander from He Swore an Oath, Biblical Themes from Genesis 12-50, pointed out the specific section of the covenant Abraham fulfilled in Genesis 22.  “He shows beyond doubt his willingness to walk before God and be blameless.”12

With that, Yahweh’s final covenant with Abraham was complete.

  1. Kenneth Kitchen, Genesis 12-50 in the Near Eastern World. He Swore an Oath, Biblical Themes from Genesis 12-50, ed. R. S. Hess, G. J. Wenham, and P. E. Satterthwaite, Second (Baker Book House, n.d., 1993) 68
  2. Genesis 11-12.
  3. Desmond Alexander, “Abraham reassessed Theologically,” in He Swore an Oath, Biblical Themes from Genesis 12-50, ed. R. S. Hess, G. J. Wenham, and P. E. Satterthwaite, Second Edition (Baker Book House, n.d., 1993), 12-13.
  4. Gen. 15:1.
  5. Genesis 15:13-16.
  6. Richard Hess, “The Slaughter of the Animals in Genesis 15,”in He Swore an Oath, Biblical Themes from Genesis 12-50, ed. R. S. Hess, G. J. Wenham, and P. E. Satterthwaite, Second (Baker Book House, n.d., 1993), 56-57.
  7. Genesis 16.
  8. Genesis 17.
  9. Desmond Alexander, “Abraham reassessed Theologically,” in He Swore an Oath, Biblical Themes from Genesis 12-50, ed. R. S. Hess, G. J. Wenham, and P. E. Satterthwaite, Second (Baker Book House, n.d., 1993), 15-18.
  10. Genesis 21.
  11. Genesis 22.
  12. Desmond Alexander, “Abraham reassessed Theologically,” in He Swore an Oath, Biblical Themes from Genesis 12-50, ed. R. S. Hess, G. J. Wenham, and P. E. Satterthwaite, Second (Baker Book House, n.d., 1993) 18-22

Recent Comments


  • Elliot Avigael

    As an Orthodox Jew, the story of Abraham is one that is praised and told many times. I appreciated your narrative structure in particular and how similar it was to the biblical text. According to Judaism, Abraham is supposed to teach us about overcoming challenges and placing our faith in God.

  • Briana Martinez

    Hi Jacob, congrats on your nomination! I really enjoyed your article. I like how you establish that this story is the foundation of a few major religions. As a Christian I was familiar with this story, but never took the time to deeply analyze it, so your article let me see it in a new light. Great work!

  • Dallasstar Johnson

    Cheers on the publishing; this essay clearly took a lot of work from you. Learning everything there was to know about Abram piqued my attention greatly. This post genuinely interested me because I enjoy learning more about the Bible. Your post was quite well written, both in terms of word choice and structure. Great job all around on this article!

  • Jocelyn Elias

    Congratulations on your article. I thought it was really interesting that you actually cited the Bible as one of your sources. I think you did really well depicting the relationship between Abraham and God. And you also mentioned the heart trial that God asked Abraham once Isaac was born and had already indulged in the presence of his new son that he hadn’t had until 100 Years after. It’s crazy to think that such a “loving God” would ask such a horrendous thing from Abraham.

  • Dejah Garcia

    This article was awesome! Congratulations on being nominated! Growing up in a Christian household this story had followed
    me throughout my childhood. I enjoyed you Analyzing the article and bringing the word of the Bible to life. Overall, it grabbed
    my attention and was super organized great job! Best of luck 🙂

  • Helena Griffith

    This post did an excellent job of engaging the reader while delivering a religious story. Even though I was raised a Christian, these religious tales can frequently be difficult to understand for those who weren’t. The narrative was smooth and did a nice job of keeping the names straight. This essay used a variety of quotations effectively while being detailed.

  • Eugenio Gonzalez

    First of all, congratulations on your nomination. The article does an excellent job presenting the relationship between Abraham and God. The article was well-structured and kept the reader interested in the story. The author does a great job of exporting quotes from Genesis into the account, giving it a flow. It is interesting how this story is used in different cultures and religions.

  • Kelly Guadalupe Arevalo

    Hello! Congratulations on your nomination. It was a really interesting article to read. I liked how you analized this central reading for many religions in a philosophical way, approaching not only the story as written in the bubble or the Tora, but rather explaining the changes in the concept or perception of god during those events. Good work!

  • Francisco Caballero

    This was a great article! This is one of the most important stories in the Jewish and Christian faith so it was awesome to see an article on it. I thought it was very well told and I like how you covered multiple books from Genesis and kept the flow when telling the story.

  • Vanessa Preciado

    Nice work on getting your article published! The fear of god can make people do outrageous things. Just knowing Abraham was about to take out his own son is so sad. This always brings me curiosity about if he really loved his child? But like i mentioned earlier, people do outrageous things in the fear of god. This article was well written, and kept me interested, Thank you for the read!

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