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The Egyptian Goddess Mafdet was a powerful being who protected the pharaohs of Egypt and king of the gods, Rē. As time passed, Mafdet was slowly written out of history and nearly forgotten. Changes occur with the passing of time, and the Egyptian Goddess Mafdet is no exception.

African Caracal (type of lynx) | Courtesy of WordPress

The first Egyptian dynasty began sometime before 3150 B.C.E. Pharaoh Narmer, the founder of the first dynasty, ruled over a unified Egypt. The land flourished and Egyptian culture was united under one belief. While little is known about this dynasty, the earliest form of Egyptian mythology was recovered from their art and monuments.1 Among their recovered monuments is the Goddess Mafdet, who was a fierce feline goddess from this first dynastic period of Egypt, at the beginning of what historians call the Old Kingdom. She was the royal emblem of the pharaohs and was represented as a protector of royalty.2 Mafdet is depicted with a small head of a lynx resting on a body with slender legs and a small, thick tail. While Mafdet is commonly remember with the head of a lynx, she is also remembered with the head of other various feline creatures, such as a panther, lioness, and leopard.3

Felines were one of the most revered animals of Egyptian culture. The earliest mention of cats in Egypt was around 4000 B.C.E. The people of Egypt considered cats to be protectors of the land and portrayed that notion in their mythology. The earliest wild cats in Egyptian culture protected the villagers from venomous snakes. In gratitude, they left pieces of food for the cats in order to keep them around the village. This led to the domestication of the cat in Egypt. Because of the cat’s protective nature, Egyptians portrayed felines as some of the fiercest goddesses in Egyptian mythology. After playing a significant role in their religious beliefs, cats became sacred creatures.4 Feline worship became a common occurrence. The feline deities became associated with royalty, the sun, and fertility. These goddesses held strong connections with Rē, the king of all gods and god of the sun.5

Snakes have played vast roles in countless mythologies, often portrayed as villainous and deceitful creatures. While there are positive tales involving snakes, a majority are met with fear. In Jewish and Christian mythology, Eve states, “The serpent deceived me, and I ate.”6 In both Jewish and Christian lore, snakes are connected with the devil and with the fall of humanity.7 In Egyptian mythology, there are various gods and goddesses associated with snakes. One of the most common snakes referenced in Egyptian myth is Apophis. He was viewed with fear and as an enemy of the high god Rē. Apophis has been associated with famine and the destruction of Egypt. Another association of Apophis was with the notion of topos, or an inverted world. This world is described as pure chaos and destruction, referencing Apophis as a figure of disharmony.8 While Egyptian mythology has cast a bad light on serpents, a few of these descriptions have been distorted. One example of this distortion is the Egyptological symbol of the ouroboros. The predominantly recognized ouroboros is a depiction of a serpent biting its tail, forming a circle. This symbol has been associated with the end of times and the destruction of humanity in the more modern representations. Before the modern interpretation of the symbol, the ouroboros represented the idea of a protective enclosure with multiple divine levels.9

Killer of snakes, mistress of the House of Life, protector of Rē, and protector of the Pharaoh—the Goddess Mafdet has achieved many titles as an Egyptian Goddess. She is seen as a force of justice and punishment, acting on the orders of the pharaohs and god Rē.

“To say, Rē dawns, his uraeus on his head, against the serpent, which is come out of the earth, (and) which is under the fingers of N. He (N.) cuts off thy head with this knife, which was in the hand of the m3fd.t-lynx, [which lives in the house of life]: he draws, (the teeth) which are upon (in) thy mouth; he saps thy poison with those four strings, which were in the service of the sandals of Osiris. Serpent (beast), lie down; bull, glide away.” – Utterance 29810


Mafdet was considered the protector and right hand of Rē. The goddess is mostly portrayed as a powerful feline goddess that acts as the hand of Rē and protects the world against snakes. Snakes were considered the enemy of Rē. In Utterance 298 from the Pyramid Texts, Mafdet is wielded as the weapon against the mighty snake. Every day after Rē dawns, the process is repeated, and the goddess Mafdet is used as a weapon once more.11

Burial Chamber Pyramid Text in the Pyramid of Unas: Sakkara, Egypt | Courtesy of the Brooklyn Museum

There is a connection between the pharaohs, the god Rē, and Mafdet. Mafdet was connected to Rē in mythology but was also connected to the pharaohs of the first dynasty of Egypt. There was an ancient board game that connected Mafdet, the pharaoh, and the god Rē. Mehen was the snake god that was coiled around Rē. He is mentioned in both dynastic and Old Kingdom mythology. In the game, Mafdet was charged with protecting the pharaoh during his quest to free Rē. This game combined religious aspects of Egyptian mythology.12 While Mafdet was the protector of Rē, she protected the pharaohs as well. She was a symbol of the pharaohs and used as a royal protector.13 Besides having the title of Pharaoh, the kings of Egypt became known as the Sons of the Sun. The Sun, Rē, became associated with these pharaohs. By being called the Sons of the Sun, the pharaohs held a position that was backed by the King of the Gods.14

“The hand of N. which is come upon thee —it is a violent one which is come upon thee, it is the m3fd.t-lynx, which is in the house of life. She strikes thee in thy face; she scratches thee in thine eyes. So that thou fallest in thy dung and glidest in thy urine. Fall, lie down, glide away, so that thy mother Nut may see thee.” – Utterance 29715

Hieroglyphic of Osiris on the Wall of Nefertari’s Tomb | Courtesy of the Burial Place of Nefertari

Mafdet brutally protects the royalty of Egypt. In Utterance 297, Mafdet is protecting the Pharaoh Unas (also known as Unis). Utterance 297 is describing King Unas and the protection he receives from the Mafdet-lynx and how she was wielded as a weapon. Pharaoh Unas was the final pharaoh of the fifth dynasty. During his reign, Unas constructed a pyramid inscribed with symbols now known as the Pyramid Texts. They were inscribed on the walls of the funerary crypts with the expectation of protection after death and safe passage into the Underworld.16 Another pharaoh that Mafdet was to protect was the Pharaoh and God Osiris. In mythology, Osiris was seen as the first of the pharaohs of Egypt. Osiris was the great-grandson of the god Rē and was one connection between Mafdet and Rē. Mafdet was sworn to protect the god/pharaoh, Osiris, and protect Rē’s bloodline.17 After Osiris was brutally murdered by his brother Seth, the goddess Mafdet was ostracized, and her power waned. It was also claimed that Mafdet was sexually involved with the murderer as well, making her an accomplice. Regardless of her choice of sexual partner, Mafdet failed in her goal of protecting the pharaoh and Rē’s bloodline. Mafdet was written out of history and eventually replaced by other feline goddesses.18


  1. Toby A.H. Wilkinson, First Dynastic Egypt (Abingdon: Routledge, 1999), 2.
  2. Alain Anselin, “Les Initiés De L’Aube,” Présence Africaine, Nouvelle Série, no. 149/150 (1989): 28.
  3. Wolfhabt Westendorf, “Die Pantherkatze Mafdet,” Zeitschrift der Deutschen Morgenländischen Gesellschaft 118, no. 2 (1968): 249.
  4. Alleyn Diesel, “Felines and Female Divinities: The Association of Cats with Goddesses, Ancient and Contemporary,” Journal for the Study of Religion 21, no. 1 (2008): 78-79.
  5. Wolfhabt Westendorf, “Die Pantherkatze Mafdet,” Zeitschrift der Deutschen Morgenländischen Gesellschaft 118, no. 2 (1968): 248.
  6. Genesis 3: 13.
  7. Jonathan W. Stanley, “Snakes: Objects of religion, fear and myth,” Journal of Integrative Biology 2, no. 2 (2008): 43.
  8. Ludwig D. Morenz, “Apophis: On the Origin, Name, and Nature of an Ancient Egyptian Anti-God,” Journal of Near Eastern Studies 63, no. 3 (2004): 202-203.
  9. Dana Michael Reemes, “The Egyptian Ouroboros: An iconological and theological study,” abstract, (PhD diss., UCLA, 2015), ii,
  10. Samuel A. B. Mercer, The Pyramid Texts, (Andesite Press, 2015), 152.
  11. Colin Reader, “The Netjerikhet Stela and the Early Dynastic Cult of Ra,” The Journal of Egyptian Archaeology 100 (2014): 431.
  12. Colin Reader, “The Netjerikhet Stela and the Early Dynastic Cult of Ra,” The Journal of Egyptian Archaeology 100 (2014): 434.
  13. Alain Anselin, “Les Initiés De L’Aube,” Présence Africaine, Nouvelle Série, no. 149/150 (1989): 28.
  14. Colin Reader, “The Netjerikhet Stela and the Early Dynastic Cult of Ra,” The Journal of Egyptian Archaeology 100 (2014): 426.
  15. Samuel A. B. Mercer, The Pyramid Texts, (Andesite Press, 2015), 151.
  16. Dorothea Arnold, Egyptian Art in the Age of the Pyramids (New York: The Metropolitan Museum of Art, 1999), 22.
  17. Wolfhabt Westendorf, “Die Pantherkatze Mafdet,” Zeitschrift Der Deutschen Morgenländischen Gesellschaft 118, no. 2 (1968): 250.
  18. Wolfhabt Westendorf, “Die Pantherkatze Mafdet,” Zeitschrift Der Deutschen Morgenländischen Gesellschaft 118, no. 2 (1968): 255.

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  • Ana Duarte

    Hello, a fan of Goddess Mafdet over here. Everything correct except for the “ostracization”. It was a conjecture made by Westendorf after his interpretation of evidence, that was actually never confirmed. Nowhere in funerary texts, papyri, myths, etc., is Mafdet involved with Seth, much less sexually, or to murder Osiris. In fact, it’s the very opposite: Mafdet protects pregnant Isis from furious Seth, by castrating him, since he intended to use his poisonous seed to make Isis lose her baby, the rightful heir Horus. And in the “Book of Victory over Seth”, he intended to devour Mafdet in front of Mut and Bastet as one of the cult outrages; then Mafdet is one of 16 Goddesses to burn Seth and his allies on fire. Furthermore, she was associated with the protection of Osiris: the Ramesseum Dramatic Papyrus says she “united” his limbs, and a geographical text for the Nome of Xois in the Gate of Hathor at Dendera says that Mafdet “protects her brother” Osiris (there).
    The reason why she was of high importance during the 1st dynasty, exclusively under King Den (as far as we know), was most likely because of his conquering nature -as attested in many seals-, for Mafdet embodied this active aspect of royalty, under the form of capital punishment. However, such addition probably resulted from the expansion of the notion that she, as a feline, was able to fight pests, reptiles and scorpions, for she was the Lady of the Mansion of Life: a structure of the royal complex where men worked as “chief redistribution officers”. The Pyramid Texts of the Old Kingdom preserve this view, since she kills snakes and protects the deceased Pharaoh in connection with the Mansion of Life. Capital punishment eventually became unnecessary and cruel, therefore not continued – but these executions were those of enemies and not the King himself, as Westendorf interprets!
    Despite Mafdet’s rare attestations, they lasted until the late Graeco-Roman Period, scattered through incredibly variated sources. She was never forgotten, rather, her functions were very often given to Sekhmet, Bastet or Hathor.

  • Gabriella Parra

    Mafdet was so important to early Egyptian mythology that is is amazing that she could be erased so heavily. This was my first time hearing her name! It is interesting how much control Egyptians felt they had over their gods. While some people wouldn’t dare criticize their gods, Mafdet was completely forgotten and ostracized. I wonder what other gods have been lost to history because they lost the faith of their people.

  • Being a fan of mythology, this article catched my attention immediately. There are many times that we popularize certain characters, but we forget some. In this case, we forgot Mafdet. Alongside Greek mythology, there is a beauty that can be seen in Egyptian mythology. Amazing article and good election of pictures!

  • Seth Roen

    I do think as much as we love ancient Egypt, we do not allow appearance that changes it went through, from the days of the first cities to modern times. This article shows how long the Egyptian civilizations have had deities that have been forgotten and replaced with others. And that many religions influenced others, such as the image of the snake.

  • JoAnna Mendez

    It is really interesting to read and overall learn about an important part of history that has slowly been pushed out. In this article, it is said that the main reason why Mafdet was taken out of history and replaced by other feline goddesses was because she failed at her job. Reading this makes me wonder how many other historical figures have been shunned out of history because they failed at their job and their mission.

  • Hali Garcia

    I really enjoy reading mythology especially Greek and Egyptian because of Rick Riordan’s books and I don’t remember the Goddess Mafdet. I liked how the author add how animals are important to Egyptian Mythology specifically cats because they would protect the people. Snakes do have a negative connotation in mythology and I liked the examples that were given. I also liked how the author stated that even though the ouroboros is viewed as destruction today before modern interpretation, it was viewed as protection on different levels.

  • Ian Mcewen

    I can see many legends and folk tales slowly disappearing based on their popularity and if they are passed onto another generation. there are many part of ancient mythology that we do not know about due to a lack of context from the eras we are looking at, it can cause us to look at situations and miss the full context.

  • James Clark

    This article was very well written and extremely easy to follow. I always enjoyed reading mythology growing up, especially Greek and Egyptian mythology. So, when I saw the title of the article I knew it would be something I was interested in. The ending to her story is tragic and seems like it leaves such a sour taste in your mouth. However, this seems to be the case with most Egyptian myths. For example, when Set cut Osiris’ body into multiple pieces and scattered them throughout the world. The belief systems of these ancient civilizations always seem to be extremely archaic.

  • Brittney Carden

    Such an incredible, well-written article that was so informative! I had never heard of Mafdet before encountering this article, but you don’t often hear about Egyptian mythology. I really love any sort of mythology and Mafdet was just the same. Her ending was one that left me both unsettled and sad for her. I truly wonder if her betrayal was true or just written in fiction as an excuse.

  • Madeline Chandler

    Such an informative and interesting article! Very captivating. Honestly I am unfamiliar with Egyptian religious beliefs, like many others. However I am always fascinated by other cultures mythology. I honestly do not have much knowledge on the ever changing conditions and names of the gods and goddesses. This was such a transition for the religious aspect of Egyptian history as well as for the people, that their gods were always changing. I loved reading your article. Great job.

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